Craft

Bethlehem Mother-of-Pearl

الصدف البيت لحمي

Nacre carved into crosses, rosaries, and models of the Church of the Nativity — a Bethlehem trade at least four centuries old, and for much of it a women's trade.

Photograph illustrating Bethlehem Mother-of-Pearl
Matson (G. Eric and Edith) Photograph Collection, Library of Congress (public domain), via Wikimedia Commons · Source file on Wikimedia Commons for “Photograph illustrating Bethlehem Mother-of-Pearl”
craftbethlehempilgrimagewomen

Mother-of-pearl carving is Bethlehem’s signature handicraft, said to have been brought to the town by Franciscan friars from Italy in the fifteenth century. Whatever its exact origin, it was established early: women were working in the industry by at least the 1600s, and the traveller Richard Pococke, visiting in 1727, described Bethlehem’s artisans making crosses, beads, and models of churches inlaid with nacre.

The trade grew on pilgrimage. A steady flow of Christian visitors to the Church of the Nativity created a market that could absorb small, portable, devotional objects year after year, and the craft became a reliable source of household income — particularly for women, who did much of the finishing and bead work. Bethlehem’s carvers exported as well: at the 1852 World’s Fair in New York, the brothers Giries and Ibrahim Mansur exhibited Palestinian mother-of-pearl to considerable notice, one of the earliest large presentations of Palestinian craft in the West.

The material itself has travelled further than the craftsmen. Historically the shell came from the Red Sea; by 2007 the principal sources were Australia, California, New Zealand, and Brazil. The workshops remain concentrated in a handful of Bethlehem families, and the trade rises and falls with pilgrimage — which is to say with closure, checkpoints, and the wall, since a craft that depends on visitors is a craft that can be shut down without anyone touching the workshop.

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